From Max Dunbar
If you’re new to the explosion in investigative scepticism then Richard Wilson’s book on bullshit past and present serves as an excellent primer. You’ll find excellent chapters on the AIDS denial epidemic that’s killing Africa, the rise and fall of the Holocaust denier and fake historian David Irving, the socially acceptable lunacy of alternative medicine. For critics like Dan Hind who feel that sceptics take on too soft targets, there are savage explorations of America’s internment policies, the cover-up of the link between smoking and cancer and the profligate corruption of the Enron corporation.
But there are also revelations for the seasoned sceptic. Wilson has a fascinating chapter on Trofim Lysenko, Stalin’s pet agronomist who denounced Darwinism as ‘bourgeois’ (so much for the rational atheist superstate) and claimed that ‘wheat could be trained to thrive in a cold climate by being soaked in freezing water’. There’s also the asbestos charlatan John Bridle, who claimed for years and despite massive evidence to the contrary that white asbestos was harmless: his assertions were plugged throughout the 2000s by the ludicrous Sunday Telegraph columnist Christopher Booker.
As Wilson points out, we must now be sceptical even of sceptics: deniers of the Holocaust and Srebrenica and climate change and 9/11 and 7/7. These are people who use the language of evidence and objectivity in a scramble for the moral high ground. Yet their florid and bizarre claims are only ever backed up with plaintive cries of ‘Open your mind’ or ‘How do we know?’ The pitiful trajectory of David Shayler will serve for all these cases: a former MI5 agent jailed for exposing very real conspiracies, Shayler was reduced to babbling in a Somerset town hall that he was ‘God incarnated as spirit and man… Journalists are asked to arrive with an open mind.’
Wilson draws a firm line between scepticism and denial in a paragraph that should be spraypainted in ten-foot letters on the houses of every smug 9/11 lunatic and apologist for fascism:
Sceptics form their beliefs on the basis of concrete facts, and evaluate each piece of evidence on its own merits. Denialists select their facts on the basis of their pre-existing beliefs, and reject evidence that they dislike, or find inconvenient.
There’s so much gold in Wilson’s book it’s hard to pick out specific examples. Wilson explains in a wonderful aside that the brain regenerates itself every seven years – meaning in effect that you will be a completely different person by November 30 2015. He shatters the postmodern paradigm of a Western imperial Enlightenment forced upon complaining natives by discussing the developing world’s substantial contributions to science.
But somehow Wilson loses his nerve in his chapter on the millennial con-trick of religion. He doesn’t defend its claims about the world (although there was a time when religious apologists did exactly that) rather, he approves of faith as ‘wishful thinking, strategically deployed.’ Theism is ‘a decision to take on, in the apparent absence of compelling evidence either for or against, a set of beliefs that cheer some people up.’ All very comforting, but this is just the Straussianism of the neoconservatives that Wilson rails against in his chapters on Iraq. Only Strauss advocated delusion as a means of keeping the masses under control, rather than a positive lifestyle choice.
‘If religion is the opium of the people,’ Wilson chuckles, ‘then most recreational users I know seem to manage their habit fairly comfortably.’ There’s nothing wrong with lying to yourself to be happy, we all do that from time to time, but there’s something shitty and depressing about the argument that we need to keep these noble lies around to prevent us from killing ourselves. It’s not true, in any case, and for the life of me I don’t understand why advocates of this fashionable pessimism ignore the very real sources of comfort and transcendence in our mortal realm: the appreciation of art and creativity and sport, starting a family, falling in love (which is the defining transcendence for most people).
Wilson also says that ‘It’s not so much faith in God that is the problem – it’s faith in human beings.’ Nope: humanity is more worthy of worship than anything. Ideas, as Wilson has shown in his otherwise essential book, are fair game.
